Is method wise of men of spotless excellence.Ī good illustration of this maxim is found in the Mahabharata. That none can utter speech that shall your speech refute.Ĭharming each hearer’s ear, of others words to seize the sense Speaking out your speech, when once it is past dispute The ministers shall engage in the following five duties: commencing a work, finding out resources, fixing it according to place and time, protecting against possible dangers, and final consummation Book 1-15 Means ,time, work’s mode and functions rare he must discharge He who sees his self in everything and looks upon pleasure and pain equally, is a perfect YogiĪ minister is who grasps, with wisdom large, The wise never grieve either for the living or for the dead. You grieve for things not fit to be grieved for and yet indulge in wise sayings. The bliss to which his foes in vain aspire. Who pain as pleasure takes, he shall acquire Such man will walk unharmed by touch of human woes He seeks not joy, to sorrow man is born, he knows Know, og Bharata, inertia born of ignorance and the deluder of all beings, is bound by sloth, indolence and sleep (BG 14-8) Who, sunk in sloth, for noble objects doth not strive His family decays, and faults unheeded thrive, If you’d uphold your household’s dignity. That king one of whose eyes is caara or the spy is awake even in sleep (13-29) Tha Kamandaki saysA king should get at the movements of the adversary through the medium of his cautious and secret spies. If the information is corroborated by three independent sources, it is taken to be confirmed. This is to be done without the knowledge of the respective samsthas. The residential officers therein made it known to the headquarters through signs and cipher writings. The satri spies carried this information to the district quarters. The class of officers who went by the name of Tiiksanas ascertained their outward conduct. The king shall send fraudulent and ascetic spies who have been tried for their loyalty and skill.
One spy must not another see: contrive it so Īnd things by three confirmed as truth you know
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Viduppu is dealt within three chapters (127-129), while the last four chapters (130-133) are devoted to the incident of Pulavi.Īs monk or devotee, through every hindrance making way,Ī spy whatever men do must watchful mind display.Īnd full report must render, free from doubt.
While the Chapter 116 Pirivarraamai is devoted to selavu, the chapters (117-126) deal with the Arraamai.
The Sanskritists add the fifth incident Saapa.Īs this is quite uncommon, says the commentator, Valluvar did not include it in his treatment of the subject. In the Karpiyal section again Parimelaalagar would find corresponding terms for the different incidents like According to that authority, Kalaviyal and Karpiyal correspond to the Samyoga and Vipralambha of the KAMASUTRA treatises. According to this whole can be conveniently divided into Kalaviyal and Karpiyal, and these again are based on the five tinais peculiar to the Tamils.īut the celebrated commentator of the Kural, Parimel azagarwould again find correspondences between this subject of the subject and that in Sanskrit literature. One is that Valluvar gives expression to purely Tamil aspect of Kama (sexual desire).
There are two views with regard to this particular section. In this section we will look at the Parnellism between the Kamasastra in Sanskrit with Tirukkuralįollowing is from the book Studies in Tamil Literature by V R Ramachandra Dikshitar: So far we have seen the comparison between Tiru Valluvar’s Tirukkural with Bhagavad Gita, Manu Smrti, Arthasastra of Kautilya/Chanaya, Kamandaki, Ramayana and Mahabharata. Please read first four parts posted in the past few days and continue here:– G U Pope and V R R Dikshitar in this Kamasastra is compared with Tirukkural along with other books. Part 5 of Tirukkural- Bhagavad Gita Comparison by Rev. Pictures shown here are taken from various sources such as Facebook friends, Books, Google and newspapers thanks
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